Other Articles in
Vol. 2 No. 2 / Oct 2016

Editorial: Freedom of Conscience: The Reformers’ and Ours by PAUL WELLS
An Exhortation to the Diligent Study of Scripture by DESIDERIUS ERASMUS
Erasmus and the Book That Changed the World Five Hundred Years Ago by DANIEL B. WALLACE
Re-Establishment of the Christian Church in Mongolia: The Mongolian Standard Version Translation by National Christians by BAYARJARGAL GARAMTSEREN
Inerrancy Is Not Enough: A Lesson in Epistemology from Clark Pinnock on Scripture by R. CARLTON WYNNE
The “Presentation” of the Infant Jesus in Luke 2:22–24 by MICHAEL C. MULDER
From Ignominy to Glory: Jesus’s Death and Resurrection in Calvin’s Harmony of the Gospels by W. GORDON CAMPBELL
The Holy Spirit in the Gospels by PETER A. LILLBACK
J. Gresham Machen’s The Virgin Birth of Christ: Then and Now by BERNARD AUBERT
Paul’s Preaching and Postmodern Skepticism by VERN S. POYTHRESS
What Paul Says about the Covenants in Galatians 3–4 by DONALD E. COBB
The Fourth Gospel and the Apostolic Mission: John’s Common Evangelical Theology by MATTHEW D. JENSEN
The Power of Literary Art in Revelation 12:1–6 by LEANDRO A. DE LIMA
Interview with Dr. Robert George by PETER A. LILLBACK
Paul A. Rainbow. Johannine Theology: The Gospel, The Epistles and The Apocalypse. by GUY PRENTISS WATERS
Michael Bräutigam. Union with Christ: Adolf Schlatter’s Relational Christology. by ROBERT W. YARBROUGH
Martin Wallraff, Silvana Seidel Menchi, and Kaspar von Greyerz, eds. Basel 1516: Erasmus’ Edition of the New Testament. by BERNARD AUBERT
Elizabeth Evenden and Thomas S. Freeman. Religion and the Book in Early Modern England: The Making of John Foxe’s “Book of Martyrs.” Cambridge Studies in Early Modern British History. by RYAN M. REEVES
Christopher A. Daily. Robert Morrison and the Protestant Plan for China. by CHAD VAN DIXHOORN
Marilynne Robinson. The Givenness of Things: Essays. by WILLIAM EDGAR


by PETER A. LILLBACK in Vol. 2 No. 2 / Oct 2016

DOI: https://doi.org/10.35285/ucc2.2.2016.art7

The Synoptics emphasize the eschatological significance of the Holy Spirit in relation to the earthly Messiah, who speaks God’s word. Johannine theology highlights the sending of the Spirit from a post-Pentecost per- spective. As paraklētos, the coming Spirit is promised to bring to mind the teachings of the Lord. The word paraklētos expresses facets of this “helper,” or “comforter,” that are analogous to Christ’s. The paraklētos also comes alongside believers, enabling them to embrace the gospel, to fulfill the multifaceted ministries of the gospel, and to convict the unbelieving world. The abiding significance for the church is not identified in charismatic manifestations but in the believer’s relationship with and witness to Christ.

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

Back to Article List Download Journal