by PETER A. LILLBACK in Vol. 3 No. 2 / Oct 2017

DOI: https://doi.org/10.35285/ucc3.2.2017.edi

October 31, 2017
1. The church is always in need of reforming according to the Word of God if it is to remain the Christian church.
2. A program for reforming the church requires a reaffirmation of sola Scriptura.
3. The church’s way of reading and understanding Scripture must be formed by Scripture itself, with Scripture interpreting Scripture.
4. Postmodern rejections of Scripture’s story line propose substitute narratives based on an a priori rejection of the divine inspiration of Scripture.
5. Postmodern methods of biblical interpretation reject sola Scriptura and replace it with a biblically alien system of hermeneutics.
6. The Scriptures offer assurance and confident hope, whereas postmodern interpretations are self-focused, resulting in relativism, uncertainty, and narcissism.
7. The interpretation of Scripture is not ultimately governed by the beliefs of a community, but rather by Scripture interpreting Scripture. Without this standard, the message of Scripture is relativized, resulting in ambiguity, and theological and spiritual chaos.
8. The rule of faith of Scripture compared with Scripture and Scripture interpreting Scripture is an objective standard for truth claims, meaningful discourse, and theological accountability.
9. Confessional orthodoxy is relevant and must be taken into account in biblical and theological interpretation.
10. No church confession is infallible, as this is true of Scripture alone.
11. ...

Download PDF Downloaded 114 times.
Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

Back to Article List Download Journal

Other Articles in
Vol. 3 No. 2 / Oct 2017

Preamble by PAUL WELLS
EDITORIAL: A New Ninety-Five Theses on Scripture by PETER A. LILLBACK
IN MEMORIAM: Won Sang Lee (1937–2016) by Editor
Learning from Calvin’s Methodology of Biblical Interpretation by DAVID EUNG YUL RYOO
Calvin: Interpreter of the Prophets by BYRON G. CURTIS
From Exegesis to Preaching: Calvin’s Understanding and Use of Ephesians 2:8–10 by JOHN V. FESKO
Calvin, Beza, and Perkins on Predestination by JOEL R. BEEKE
Vermigli, Calvin, and Aristotle’s Ethics by PAUL HELM
Discipline and Ignorance in Calvin’s Geneva by SCOTT M. MANETSCH
Bullinger on Islam: Theory and Practice by DANIËL TIMMERMAN
Bullinger’s The Old Faith (1537) as a Theological Tract by JOE MOCK
Reformation and Music by BILLY KRISTANTO
Whose Rebellion? Reformed Resistance Theory in America: Part I by SARAH MORGAN SMITH AND MARK DAVID HALL
Facing the Apologetic Challenges of Scientific Atheism by HENK (H. G.) STOKER
The Impact of Calvinist Teaching in Indonesia by AGUSTINUS M. L. BATLAJERY
The Ninety-Five Theses Today: Interview with Drs. Timothy Wengert and Carl R. Trueman by PETER A. LILLBACK
John M. G. Barclay. Paul and the Gift by GERHARD H. VISSCHER
John V. Fesko. The Trinity and the Covenant of Redemption. by JEONG KOO JEON
Diarmaid MacCulloch. All Things Made New: The Reformation and Its Legacy. by PAUL WELLS
Ashley Null and John W. Yates III, eds. Reformation Anglicanism: A Vision for Today’s Global Communion by HARRISON PERKINS
Lyle D. Bierma. The Theology of the Heidelberg Catechism: A Reformation Synthesis by BERNARD AUBERT
Christoph Stückelberger and Reinhold Bernhardt, eds. Calvin Global: How Faith Influences Societies by AUDY SANTOSO
Christine Schirrmacher. “Let There Be No Compulsion in Religion” (Sura 2:256): Apostasy from Islam as Judged by Contemporary Islamic Theologians: Discourses on Apostasy, Religious Freedom and Human Rights by PAUL WELLS