The confession that God intends evil for good, which is one of the great conclusions of the cycle of Joseph (Gen 37–50), sheds light on the limited manner in which we have tried to answer the challenge of evil. Each generation faces anew the challenge of explaining the sovereign action of a benevolent God in a world where evil rages. This article explores the three key words of the sentence “God intended it for good”: God, intended, and good. Our aim is to reflect on a “re-formed” answer in emphasizing the need for a language that reclaims the richness, diversity, and incomprehensibility of the biblical language about God’s action in the world.