In this article, I examine how public theology developed during the last several decades and point out several pitfalls in it. During this examination, I also draw out several ways in which Reformed public theology could be presented to avoid the dangers of public theology. That is, it must be based on Trinitarian theology and must be orthodox in the sense that it should not hold to a pluralistic view of salvation and not be panentheistic in its understanding of the relationship between God and the world.