MEREDITH G. KLINE ON COVENANT COMMUNITY AND CANON

by MEREDITH M. KLINE in Vol. 2 No. 1 / Apr 2016

DOI: https://doi.org/10.35285/ucc2.1.2016.art1



Meredith G. Kline supported conservative views of canon by arguing that ancient Near Eastern treaties and Deuteronomy contained canonical clauses, meaning that their texts were authoritative for the vassal community when they were written, as were biblical books performing functions governing that community. Based on discontinuities between the Old and New Testament forms of the covenant community, Kline redefined canon as documents structuring and implementing the polity of the various phases of the vassal community. Thus, the Old Testament counts as Scripture, but not canon, for the church. Critical scholarship perceives Kline’s views as conservative dogma rather than historical argument; conservatives approve his demonstration that all Scripture is covenantal, but dislike his distinctions between faith, individual-life, and community-life (polity) norms.

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Other Articles in
Vol. 2 No. 1 / Apr 2016

Editorial: Text and Textuality by PAUL WELLS
Meredith G. Kline on Covenant Community and Canon by MEREDITH M. KLINE
The Pauline Canon and Gnosticism by PETER JONES
The New Perspective on Abraham? by GERHARD H. VISSCHER
Scripture, Mishnah, and Confessions by PAUL R. GILCHRIST
The Impact and Influence of Erasmus’s Greek New Testament by PETER J. GOEMAN
The Ximenez Polyglot by FRANCES LUTTIKHUIZEN
Humanism and the Bible: The Contribution of Jacques Lefèvre d’Étaples by STÉPHANE SIMONNIN
Historicus Practicus: Calvin’s Use of Josephus in the Commentaries and Lectures by WILLIAM DEN HOLLANDER
Calvin and Later Reformed Theologians on the Image of God by SEUNG-GOO LEE
The Enlightenment Bible in Antebellum America (1812–1831): Archibald Alexander’s Appraisal by ANNETTE G. AUBERT
The Sermon and the Greek New Testament by R. KENT HUGHES
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