Abstract
This essay proposes that the theology of the book of Leviticus centers on the question of how the dwelling, God’s mishkan, becomes a tent of meeting, the ’ohel mo‘ed. By the end of Leviticus, the tent of meeting has become the place where Israel’s community can enjoy fellowship with Yahweh—a Sabbath goal symbolically portrayed in Leviticus 24:1–9. The cultic festivals of Leviticus 23–25, with 24:1–9 at their heart, demonstrate that the dwelling has become a “tent of meeting” indeed and that the purpose for the cosmos—namely, fellowship with God—can now be realized through Israel’s cultus.